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Mission Unity

If You Are Interested In A Clean And Sober Way of Life........

CMTA, Inc., a Florida non profit corporation, was formed in 1993 to provide a structured peer based study of comparative religions and humanistic philosophies for persons who express a commitment to complete abstinence from substance abuse and recovery from addiction.  The acronym stands for Christ Manifests The All. The word Christ, while coming from the Greek word Christos, meaning anointed, may be chosen to mean the truth that is found in a divine manifestation of God or simply the process of finding truth and clarity.  CMTA is a school without walls that provides a structure for the search for spirituality, for the truth of who we are inside and what we may choose to do to stay connected to each other. 

Through the offering by CMTA of regular, progressive, and continuing peer based group discussions, learners are able to study a history of comparative religions and philosophies, and to find in them their own truth upon which to base their choices and pattern behavior. It is designed to allow those who have made a commitment to recovery to build on the twelve step program, to become more aware of their behavior through observations of self and others negative behaviors, to understand the destructive power of subconscious negative emotions and through transformational psychology to convert those feelings into positive emotions and in turn acquire a sense of peace and purpose in their lives.

 The curriculum of study includes but is not limited to:

 Alcoholics Anonymous World Service, Inc. ( 2001) 4th Ed. Alcoholics Anonymous: The story of how many thousands of men and women have recovered from alcoholism. AAWS New York

 Referred to as the Big Book, it was first published in 1939 as the basic text describing the A.A. recovery program. Through subsequent editions additional stories, appendices, and concepts for world service have been added to reflect the wider age range and different life experiences of alcoholics over the years since 1935 when Bill W. met Dr. Bob and the message of A.A. was born. The basic text covered in pages 1-164, which has been the foundation of recovery for so many alcoholics, remains unchanged from the first edition. The personal experiences contained in the book demonstrate that the A.A. program works, and provides the hope that many more will be led toward recovery. 

Mandino, O ( 1975 ) The greatest miracle in the world. Bantam Books. New York

Og Mandino is the most widely read inspirational and self help author in the world today with some 40 million books sold.  He tells his greatest story here in a truly inspirational story for readers of all ages. In a moving narrative message of hope and inspiration, the reader is introduced to Simon Potter, a mysterious man who befriends Mandino and reveals ageless wisdom and knowledge to those searching for a higher meaning in life, including the inspiring God Memorandum. Many who read this book find it a life changing experience and seem universally not only to understand the gift that God has given to each of us but also the challenge given by the book to apply those gifts!

 Fox, E. ( 1934) The Sermon on the mount: The key to success in life. Harper Collins, New York, N.Y.  

Emmet Fox ( 1886-1951) was a scientist , philosopher and spiritual teacher who lectured widely on tapping the realm of the infinite power that surrounds us. His continued popularity, four decades after his last appearance at Carnegie Hall, speaks to the success of his philosophy in helping hundreds of thousands of people gain control of their lives. This book is the distilled essence of years of his Bible and metaphysical study, presenting a practical manual of spiritual development. Jesus Christ is easily the most important figure that has ever appeared in the history of mankind. It makes no difference how you may regard him, whether you choose to call him God or man; and if man, whether you choose to consider him as the world’s greatest prophet and teacher. There can hardly, therefore, be a more important undertaking than to inquire into the question of what Jesus stood for, what he taught and what he really wished us to believe.

 Three Initiates (1912) Kybalion: A study of the Hermetic philosophy of ancient Egypt and Greece. Yogi Publication Society. Chicago, Illinois

 There is no portion of the occult teachings possessed by the world which have been so closely guarded as the fragments of the Hermetic Teachings which have come down to us over the tens of centuries that have elapsed since the lifetime of its great founder, Hermes Trismegistus, the "scribe of the gods," who dwelt in old Egypt in the days when civilization was in its infancy. Contemporary with Abraham, and, if the legends be true, an instructor of that venerable sage, Hermes was, and is, referred to as the Great Central Sun of Occultism.  Ocultism being simply those sciences of the Middle Ages which related to the supposed action or influence of occult qualities, or supernatural powers. The rays of his sun have served to illumine the countless teachings of universal principles which have been promulgated since his time. All the fundamental and basic teachings embedded in the esoteric teachings of every race may be traced back to Hermes. Even the most ancient teachings of India undoubtedly have their roots in the original Hermetic Teachings.

 The purpose of this work is not the enunciation of any special philosophy or doctrine, but rather is to give to the learner a statement of the truth that will serve to reconcile the many bits of occult knowledge that they may have acquired, but which are apparently opposed to each other and which often serve to discourage and disgust the beginner in the study.

 Tam Gibbs ( 1981) Lao-tzu: My words are very easy to understand . North Atlantic Books. Berkley, California

 Tam Gibbs translated from the Chinese the words of Lao-tzu who was one of the earliest writers in Chinese history. His work describes the merest traces and indescribable marvels of the Tao and promotes non-action, concepts which are central to these unique teachings of thousands of years ago . Such concepts as through non action, there is nothing left undone; and through non desire, there is nothing left to undesired. Lao Tzu principles of Taoism. or Daoism include both philosophy and religion.

 Taoism can also be called "the other way," for during its entire history, it has coexisted alongside the Confucian tradition, which served as the ethical and religious basis of the institutions and arrangements of the Chinese empire. Taoism, while not radically subversive, offered a range of alternatives to the Confucian way of life and point of view. These alternatives, however, were not mutually exclusive. For the vast majority of Chinese, there was no question of choosing between Confucianism and Taoism. Except for a few straightlaced Confucians and a few pious Taoists, the Chinese man or woman practiced both -- either at different phases of life or as different sides of personality and taste. They saw in Dao and nature the basis of a spiritual approach to living. This, they believed, was the answer to the burning issue of the day: what is the basis of a stable, unified, and enduring social order? The order and harmony of nature, they said, was far more stable and enduring than either the power of the state or the civilized institutions constructed by human learning. Healthy human life could flourish only in accord with Dao -- nature, simplicity, a free-and-easy approach to life.

 Ouspensky, P.D. (1957) The Fourth way. Random House. New York

 P. D. Ouspensky  (1878-1947) was a major contributor to Twentieth century ideas. He anticipated many of the key questions in philosophy, psychology and religion that have driven and informed us throughout the century. Born in Moscow and raised by an artistic and intellectual family, Ouspensky refused to follow conventional academic training.. He studied intensively with G. I. Gurdjieff between 1915 and 1918. Throughout the rest of his life, Ouspensky continued to promote Gurdjieff’s system as the practical study of methods for developing consciousness.

 George Ivanovitch Gurdijeff  (1872–1949) was a seminal spiritual figure, who introduced to the West an ancient yet unknown esoteric teaching of development and awakening, one that taught how to creatively use the diverse impressions of ordinary life to come to real life.  Humanity, Gurdjieff realized, had entered a precarious new period in its evolution. The world would be destroyed, Gurdjieff warned, unless the 'wisdom' of the East and the 'energy' of the West were harnessed and used harmoniously. To effect this Harnelmiatznel, Gurdjieff gave the necessary shock: he introduced to the West a unique and powerful esoteric teaching of self-transformation. Gurdjieff called it the Fourth Way.

An original teaching, the Fourth Way is neither a mixture of spiritual lines nor a modern eclectic concoction. It is, as Gurdjieff declared, "completely self-supporting and independent of other lines.

 This current book is an arrangement by subject of verbatim extracts from the records of Ouspenky’s meeting in London during the period 1921-1946  The transcripts of the meetings serve to teach us how we react subconsciously, and how we may teach ourselves to become more aware of our self and in turn function at a higher level of self an consciousness. 

 Merton, Thomas (1998) The seven storey mountain: An autobiography of faith. Harcourt Brace. Orlando

A modern-day Confessions of Saint Augustine, The Seven Storey Mountain is one of the most influential religious works of the twentieth century. This edition contains an introduction by Merton's editor, Robert Giroux, and a note to the reader by biographer William H. Shannon. It tells of the growing restlessness of a brilliant and passionate young man whose search for peace and faith leads him, in 1941 at the age of twenty-six, to give up a promising literary career and to take vows in one of the most demanding Catholic orders-the Trappist monks. At the Abbey of Gethsemani, "the four walls of my new freedom," Thomas Merton struggles to withdraw from the world, but only after he has fully immersed himself in it. The Seven Storey Mountain has been a favorite of readers ranging from Graham Greene to Claire Booth Luce, Eldridge Cleaver, and Frank McCourt. And, in the half-century since its original publication, this timeless spiritual tome has been published in over twenty languages and has touched millions of lives. The best reason to read The Seven Storey Mountain, however, may be the one Merton provided in his introduction to its Japanese translation: "I seek to speak to you, in some way, as your own self. Who can tell what this may mean? I myself do not know, but if you listen, things will be said that are perhaps not written in this book. And this will be due not to me but to the One who lives and speaks in both.